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Sunday, April 09, 2006

 Anal Sex in Accordance with God's Will

Are you saving yourself for your wedding night? The Devil wants you to fail, that’s why he puts stumbling blocks in your way. But God wants you to succeed, and that’s why he has given us an alternative to intercourse before marriage: anal sex. Through anal sex, you can satisfy your body’s needs, while you avoid the risk of unwanted pregnancy and still keep yourself pure for marriage anal sex .

You may be shocked at first by this idea. Isn’t anal sex (sodomy) forbidden by the Bible? Isn’t anal sex dirty? What’s the difference between having anal sex before marriage and having regular intercourse? Let’s address these issues by debunking some myths about anal sex and God's will.

“I thought the Bible said anal sex was a sin.”

This is a common misconception. Anal sex is confusing to many Christians because of the attention paid to the Bible’s condemnation of homosexual acts. However, it’s important to realize that these often quoted scriptures refer only to sexual acts between two men. Nowhere does the Bible forbid anal sex between a male and female.

In fact, many Biblical passages allude to the act of anal sex between men and women. Lamentations 2:10 describes how “The virgins of Jerusalem have bowed their heads to the ground,” indicating how a virginal maidens should position themselves to receive anal sex. Another suggestive scripture tells of a woman’s pride in her “valley” (referring to her buttocks and the cleft between them) and entices her lover to ejaculate against her backside: "How boastful you are about the valleys! O backsliding daughter who trusts in her treasures, {saying,} ' Who will come against me?' (Jeremiah 49:4) And in the Song of Songs, the lover urges his mate to allow him to enter her from behind: “Draw me after you, let us make haste.” (Song of Solomon, 1:4)

“Isn’t anal sex dirty?”

The Bible says, “To the pure, all things are pure.” (Titus 1:15) The Lord created your body, and no part of it is imperfect or unclean. God also created our bodies for pleasure, and anal sex is just one of the many ways, including standard sexual intercourse, that we can enjoy this pleasure and share it with a partner.

Although the anus is used for elimination, in reality it is not as dirty as you think, especially after a shower or bath. Elimination is also a natural process of our God-given bodies, so our conception of the anal area as dirty has more to do with our own psychological hang-ups. If the idea of direct contact with this area is still distasteful to you, the male can wear a condom as a barrier

“If you’re going to have anal sex , why not just have regular sex?”

This is a good question: If you’re going to have sexual contact before marriage, why not just go the whole nine yards and have regular sex? There are many good reasons for having anal sex instead. The first reason is practical: having conventional vaginal intercourse can lead to unwanted pregnancies. While it’s true that the Lord bade us to “be fruitful and multiply,” (Gen 1:22) the Bible also counsels that “For everything there is a season, and a time for every matter under heaven.” (Ecl. 3:1) Pregnancy outside of wedlock can have dire and life-altering consequences for all those involved. Having anal sex allows you to greatly reduce this risk.

Second, for a young woman who has never engaged in sexual intercourse, having anal sex allows her to preserve her virginity (i.e., maintain an intact hymen) until marriage. There is no greater gift that a bride can give than to offer her pure, unsullied maidenhead to her husband on their wedding night.

Finally, anal sex allows both partners to save the most intimate and powerful sexual act, that of face-to-face vaginal intercourse, for their mates in marriage. This type of sexual relationship represents the most powerful union between a man and a woman, and so it rightfully should be reserved for one’s life partner. Fortunately, you can engage in anal sex prior to marriage and still be able to share the deeper, more meaningful act of consecrated love through vaginal intercourse with your wedded spouse.

 Little info about anal sex

Anal sex or anal intercourse is a commonly practiced form of human sexual behaviour in some cultures. It involves the anus and possibly the rectum, especially, but not limited to, the insertion of the erect penis into the rectum through the anus or anal sex .

The use of sex toys and other activities involving the anus and rectum may be considered anal sex as well. Anal sex can be pleasurable for both the insertive partner and the receptive partner, as the anus contains many of the same kinds of nerves as the penis or clitoris.

For women, pleasure is derived from anal intercourse because the rectum shares a wall with the vagina and therefore shares some of the nerve endings associated with sexual pleasure. The
anal sex itself also contains a number of nerves which can react pleasurably when excited.

For males, the tightness of the anus is often said to be a source of pleasure for the "active" partner in penetrative anal sex, while the presence of the prostate gland near the rectal wall is a source of pleasure during receptive anal intercourse. A sexual climax for the recipient (referred to colloquially as an anal orgasm) can occur through
anal sex .

Many people view anal sex with disgust because of the relationship between the anus and feces. However, it is not uncommon for the rectum to be relatively vacant most of the time, the feces entering only just before defecation. Some fecal matter might still remain in the rectum between movements (albeit in minimal quantity); thus some couples use enemas - either wet or dry, followed by shower or bidet use - for cleansing before engaging in any
anal sex .

Anal sex among gay/bisexual men

In modern times in Western cultures, anal sex is popularly associated with gay men, and studies (Lauman, for example) claim that about 80% of gay men in the United States have engaged in
anal sex .

Not all gay/bi men, however, regularly engage in anal sex or find it pleasurable. Obviously a significant minority never try it at all, for example the remainaing 20% in the Lauman study. Furthermore, the numbers in sexual surveys tend to reflect whether a gay man has ever had
anal sex or has had anal sex in the last year, not distinguishing between men who've simply tried it and men who regularly engage in it. Among men who do enjoy anal sex some may reserve it only for committed relationships. Since data on gay (or bi) sexual behavior tends to arouse such controversy, it is difficult to make solid claims in this area.

While some gay/bi male couples comprise an "active" partner and a "receptive" partner (a top and a bottom) this is not true of all gay/bi couples who practice anal sex: many gay/bi men who have anal sex both "top" and "bottom" at different times, also known as "versatile" or "switch."

Several gay slang terms are generally reserved for anal sex between two males, such as "barebacking" which refers to unprotected anal intercourse, ie. intercourse without the use of a condom.

Health issues

Unprotected sex, including
anal sex , is an effective means of transmitting sexually transmitted diseases (STDs). According to health-care professionals, condoms should always be used for anal intercourse, but they should not be considered an absolute safeguard. In principle, anal sex with anyone known to have a sexually transmissible disease, and indeed with anyone whose disease status has not been determined, should be avoided. HIV testing, however, can be unreliable; it is possible for someone who is tested to receive a "false negative" anal sex . This advice applies to all sexual activity that effectively transmits STDs.

Anal penetration carries some risks which vaginal intercourse, oral sex, and "outercourse" do not. These are mostly due to two factors:
The rectum and large intestine, unlike the vagina, do not contain their own lubricating mechanism, which means friction or insertion damage can happen more easily. Also, the tissues in these areas are particularly delicate and susceptible to tearing, and the intestine as a whole twists and is much less strongly muscled and padded, which means physical injury is somewhat easier to have 
anal sex . This is especially the case when using sex toys, because forceful insertion of large or sharp objects can damage or even rupture it much more easily.
Part of the rectum's function is to absorb fluid into the blood stream, so it has strong blood circulation and is an easy barrier to cross if there is even a small tear in the intestinal lining; therefore infections can be transmitted easily.

These risks can be mitigated by the use of personal lubricant and condoms, and taking care while using sex toys. Like all forms of penetrative sex with a non-exclusive partner, condoms should always be used for anal intercourse, but they should not be considered an absolute safeguard. Oil-based lubricants like Vaseline, however, destroy latex condoms, and the two should not be used together. Basic blood tests can be used to determine HIV status but may result in "false positives" or "false negatives", and it is recommended that a person retest every six months to show a reliable reaction.

Since the rectal tissues are so easily damaged, and since the anorectal muscles are largely under involuntary control, slow, gentle, and responsive insertion is necessary to avoid pain and tearing.

It is also very important to be careful when inserting objects into the anus. Objects with edges or points can cause severe injury. Moreover, objects could get lodged in the rectum, requiring medical intervention; hospital records confirm how inventive human beings can be in discovering objects to insert into their rectums. For this reason, most modern dildos are made with flared bases. Additionally, nothing longer than eight inches (20 cm) should be inserted into the rectum without care and preparation. Objects forced more than seven or eight inches (17-20 cm) into the body risk colliding with the sigmoid colon, a bend in the intestine, and in cases of rough handling, trauma can result in internal bleeding with potentially fatal results.

Nothing that has been placed in or at the anus, including fingers, should ever contact the vagina or the mouth, either externally or internally, without being thoroughly washed with anti-bacterial soap or a similar disinfectant, to avoid infection caused by the transmission of bacteria or by feces becoming lodged internally. Condoms can be placed over sex toys and latex or nitrile gloves can be worn to protect the hands and fingers. These should be used once and then discarded. Objects inserted in the anus should be washed carefully after every use. Shared sex toys can also transmit disease or infection, and should be thoroughly cleaned between use or be covered with a condom that is discarded between users. Silicone, metal acrylic, and glass dildos may be sterilized via cleaning and boiling instead. (See masturbation for more information on the use of
anal sex .)

Some couples engage in "felching," where the top sucks out the semen he has deposited in the anus of the bottom as a result of "bareback" anal intercourse. Like rimming, this practice carries with it considerable health risks.

Like any form of sex, anal sex is rendered much more dangerous under the influence of alcohol or drugs, which reduce responses, judgment, and ability to pay attention to one's own needs.

Condoms & Anal Sex

Condoms are known to be less effective and more prone to burst or slip during anal sex than vaginal sex. It has been estimated that condoms fail anywhere from 10% - 32% of the time during
anal sex .[3] Due to this Durex has added a warning to boxes of their condoms saying "for vaginal sex only".

Some manufacturers offer "extra strong" condoms designed specifically for anal intercourse. These condoms, while stronger, are usually not coated with spermicide and so offer less protection against pregnancy should semen enter a woman's vagina.


There are some cases which are quite specially remarkable--those in which the normal sexual object is replaced by another which bears some relation to it, but is entirely unsuited to serve the normal sexual aim. From the point of view of classification, we should no doubt have done better to have mentioned this highly interesting group of aberrations of the sexual instinct among the deviations in respect of the sexual object. But we have postponed their mention till we could become acquainted with the factor of sexual overvaluation, on which these phenomena, being connected with an abandonment of the sexual aim, are dependent.

What is substituted for the
anal sex is some part of the body (such as the foot or hair) which is in general very inappropriate for sexual purposes, or some inanimate object which bears an assignable relation to the person whom it replaces and preferably to that person's sexuality, e.g., a piece of clothing or underlinen). Such substitutes are with some Justice likened to the fetishes in which savages believe that their gods are embodied.

A transition to those cases of fetishism in which the sexual aim, whether normal or perverse, is entirely abandoned is afforded by other eases in which the sexual object is required to fulfil a fetishistic condition--such as the possession of some particular hair-colouring or clothing, or even some bodily defect--if the sexual aim is to be attained. No other variation of the
anal sex that borders on the pathological can lay so much claim to our interest as this one, such is the peculiarity of the phenomena to which it gives rise. Some degree of diminution in the urge towards the normal sexual aim (an executive weakness of the sexual apparatus) seems to be a necessary pre-condition in every case. The point of contact with the normal is provided by the psychologically essential overvaluation of the sexual object, which inevitably extends to everything that is associated with it. A certain degree of anal sex is thus habitually present in normal love, especially in those stages of it in which the normal sexual aim seems unattainable or its fulfilment prevented.

The situation only becomes pathological when the longing for the fetish passes beyond the point of being merely a necessary condition attached to the sexual object and actually takes the place of the normal aim, and, further, when the fetish becomes detached from a particular individual and becomes the sole sexual object. These are, indeed, the
anal sex under which mere variations of the sexual instinct pass over into pathological aberrations.
* * *

In other cases the replacement of the object by a fetish is determined by a symbolic connection of thought, of which the person concerned is usually not conscious. It is not always possible to trace the course of these connections with certainty. (The foot, for instance, is an age-old sexual symbol which occurs even in mythology; no doubt the part played by fur as a fetish owes its origin to an association with the hair of the mons Veneris.) None the less even symbolism such as this is not always unrelated to sexual experiences in childhood.4


Every external or internal factor that hinders or postpones the attainment of the normal sexual aim (such as impotence, the high price of the sexual object or the danger of the sexual act) will evidently lend support to the tendency to linger over the preparatory activities and to turn them into new
anal sex that can take the place of the normal one. Attentive examination always shows that even what seem to be the strangest of these new aims are already hinted at in the normal sexual process.


A certain amount of touching is indispensable (at all events among human beings) before the normal sexual aim can be attained. And everyone knows what a source of pleasure on the one hand and what an influx of fresh excitation on the other is afforded by tactile sensations of the skin of the sexual object. So that lingering over the stage of touching can scarcely be counted a perversion, provided that in the long run the sexual act is carried further.

The same holds true of seeing--an activity that is ultimately derived from touching. Visual impressions remain the most frequent pathway along which libidinal excitation is aroused; indeed, natural selection counts upon the accessibility of this pathway--if such a teleological form of statement is permissible'--when it encourages the development of beauty in the sexual object The progressive concealment of the body which goes along with civilization keeps sexual curiosity awake This curiosity seeks to complete the sexual object by revealing its hidden parts. It can, however, be diverted ('sublimated') in the direction of art, if its interest can be shifted away from the genitals on to the shape of the body as a whole.6 It is usual for most normal people to linger to some extent over the intermediate sexual aim of a looking that has a sexual tinge to it; indeed, this offers them a possibility of directing some proportion of their libido on to higher artistic aims. On the other hand, this pleasure in looking [scopophilia] becomes a perversion (a) if it is restricted exclusively to the genitals, or (b) if it is connected with the overriding of disgust (as in the case of voyeurs or people who look on at excretory functions), or (c) if, instead of being preparatory to the normal sexual aim, it supplants it. This last is markedly true of exhibitionists, who, if I may trust the findings of several analyses,7 exhibit their own genitals in order to obtain a reciprocal view of the genitals of the other person.

'The force which opposes scopophilia, but which may be overridden by it (in a manner parallel to what we have previously seen in the case of disgust), is shame.

The most common and the most significant of all the perversions--the desire to inflict pain upon the sexual object, and its reverse--received from Krafft-Ebing the names of 'sadism' and 'masochism' for its active and passive forms respectively. Other writers [e.g. Schrenck-Notzing (l899)] have preferred the narrower term 'algolagnia'. This emphasizes the pleasure in pain, the cruelty; whereas the names chosen by Krafft-Ebing bring into prominence the pleasure in any form of humiliation or subjection.

As regards active algolagnia, sadism, the roots are easy to detect in the normal. The sexuality of most male human beings contains an element of aggressiveness--a desire to subjugate; the biological significance of it seems to lie in the need for overcoming the resistance of the sexual object by means other than the process of wooing. Thus sadism would correspond to an aggressive component of the sexual instinct which has become independent and exaggerated and, by displacement, has usurped the leading position.
* * *

Similarly, the term masochism comprises any passive attitude towards sexual life and the sexual object, the extreme instance of which appears to be that in which satisfaction is conditional upon suffering physical or mental pain at the hands of the sexual object. Masochism, in the form of a perversion, seems to be further removed from the normal sexual aim than its counterpart; it may be doubted at first whether it can ever occur as a primary phenomenon or whether, on the contrary, it may not invariably arise from a transformation of sadism.8 It can often be shown that masochism is nothing more than an extension of sadism turned round upon the subject's own self, which thus, to begin with, takes the place of the sexual object. Clinical analysis of extreme cases of masochistic perversion show that a great number of factors (such as the castration complex and the sense of guilt) have combined to exaggerate and fixate the original passive sexual attitude.

Pain, which is overridden in such cases, thus falls into line with disgust and shame as a force that stands in opposition and resistance to the libido.

The history of human civilization shows beyond any doubt that there is an intimate connection between cruelty and the sexual instinct; but nothing has been done towards explaining the connection, apart from laying emphasis on the aggressive factor in the libido. * * *

But the most remarkable feature of this perversion is that its active and passive forms are habitually found to occur together in the same individual. A person who feels pleasure in producing pain in someone else in a sexual relationship is also capable of enjoying as pleasure any pain which he may himself derive from sexual relations. A sadist is always at the same time a masochist, although the active or the passive aspect of the perversion may be the more strongly developed in him and may represent his predominant sexual activity.

We find, then, that certain among the impulses to perversion occur regularly as pairs of opposites; and this, taken in conjunction with material which will be brought forward later, has a high theoretical significance. It is, moreover, a suggestive fact that the existence of the pair of opposites formed by sadism and masochism cannot be attributed merely to the element of aggressiveness. We should rather be inclined to connect the simultaneous presence of these opposites with the opposing masculinity and femininity which are combined in bisexuality--a contrast which often has to be replaced in psycho-analysis by that between activity and passivity
anal sex .

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